Padraig Pearse, the Irish Volunteers and the Irish Harp

1. Outline how Henry characterises Pearse and the Irish Volunteers.

Henry has a really strong opinion of the Irish Volunteers which is first shown on page 96, line 5. He only sees the back of a head of one soldier and is pretty sure that he is one of “the Christian Brothers’ Boys”. He characterized them as inexperienced boys who still got their hair combed by their mother (p.96, l.17)

He also describes them as really religious people who are praying before a fight (p. 119, l. 10).

Padraig Pearse is also a volunteer and is declared “President of the provisional Government”. He is not mentioned a lot in this passage but Henry describes him as a “sweating bastard” (p. 99, l. 10). Henry is getting furious about the fact that the volunteers want to protect the Irish property but not the people (p.122, ll.14).

He starts pointing his rifle at Pearse and is ready to shoot him and Pearse is just turning his head to give him his profile which Henry describes as an “elegant death” (p.123, l. 3) which shows that Pearse is maybe not afraid to die or fearless.

2. Explain the significance of Irish harps and rosaries.

The rosaries are very important for the soldiers who are all religious which was common at this time in Ireland. The men are praying each time before a fight to get God’s help.

3. Interpret how Henry comments on the Volunteers, their efforts and their ultimate failure.

Henry thinks that the Volunteers are only a bunch of useless idiots who are only causing trouble. The others try to get the permission to kill the boy who is outside on the street (p.108, l. 29). Henry is calling them “gobshite” the whole time and after Collins does not want to give the women outside some money, Henry is getting mad and starts to curse in his mind that he hates all the Volunteers (p. 110, l. 35). Their efforts are not comparable to his ones which is shown when he feels that he is on the wrong side of the barricade (p.121, l. 16). He wants to fight for the people and wants to protect the nation instead of being more worried about the property which is getting stolen out of the shops.

4. Comment on Henry’s relationship to the Irish Volunteers.

Henry has a bad relationship to the Volunteers. He dislikes them because he does not think that they take their job seriously. They do not have even a whole uniform (p.100, ll.9).He also distrust them because of the O’Rahilly who was not going to turn up first because he thought that they would lose anyways. Henry also hates the fact about their religiosity (p.119, ll.10) for the simple reason that he could not see the sense to believe in god because he could not help them anyways. He looks at them very pejorative (p.100, l.9) and it seems like he could never give them his respect because he is, despite his age, a lot more experienced than them. But still, he is nice to them if he could get an advantage out of it like when he get the good meal of the Volunteer who do not want to eat meat on a Friday (p. 138, l.22).

U2- Sunday Bloody Sunday

Bono, the lead singer, wrote this song to condemning the Irish Republican Army (the IRA), a militant group dedicated to getting British troops out of Northern Ireland.
He changed the lyrics to point out the atrocities of the war without taking sides.

Bono is singing about the senselessness of this still ongoing war.
On the "Bloody Sunday" in 1972. thirteen Catholic demonstrates were killed by English troops which is still a reason for the inexcusability between Catholics and Protestants in Northern Ireland.
Bono chose the lyrics referring to this special event in history but also asking about the sense of this war of religion and determined that there will be no winner in the end. He himself had a small first-hand experience of the North Ireland conflict. His family was met with refusal because of his protestant mother and catholic father.


Lyrics:

I can't believe the news today

oh I can't close my eyes and make it go away

how long how long must we sing this song

how long how long 'cause tonight we can be as one tonight

Broken bottles under children's feet

bodies strewn across the dead end street

but I won't heed the battle call

it puts my back up puts my back up against the wall

Sunday bloody Sunday Sunday bloody Sunday

Sunday bloody Sunday Sunday bloody Sunday

And the battle's just begun
there's many lost but tell me who has won
the trench is dug within our hearts
and mothers children brothers sisters torn apart

Sunday bloody Sunday Sunday bloody Sunday

How long how long must we sing this song how long how long
'cause tonight we can be as one tonight tonight

Sunday bloody Sunday Sunday bloody Sunday

Wipe the tears from your eyes wipe your tears away
oh wipe your tears away oh wipe your tears away

Sunday bloody Sunday Sunday bloody Sunday
Sunday bloody Sunday Sunday bloody Sunday
Sunday bloody Sunday Sunday bloody Sunday

And it's true we are immune when fact is fiction and TV reality
and today the millions cry we eat and drink while tomorrow they die
the real battle just begun to claim the victory Jesus won on

Sunday bloody Sunday Sunday bloody Sunday

Irish vocabularies

1.Protestantism (n) = Protestantismus
2.Catholicism (n) = Katholizismus
3.diaspora (n) =Minderheitenverbreitung
4.plantation (n) = ,,Pflanzung”, hier: Britische Protestanten bekamen irisches Land und wurden so ,,eingepflanzt”
5.economic downturn (n)= Wirtschaftsabschwung
6.to starve (v) = hungern
7.lodge (n) = Loge, Teil einer Vereinigung
8.sedition (n) = Aufruhr, Verhetzung
9.penal law (n) = Strafgesetz
10.dispossesion (n) = Enteignung
11.harvest (n) = Ernte
12.tenant (n) = Pächter
13.to evict (v) = herauswerfen
14. to prompt sth (v) = etwas auslösen
15. to negotiate (v) = verhandeln
16. ceasefire (n) =Waffenstillstand
17. truce (n) = (vorübergehender) Waffenstillstand
18. premature (adj) = vorzeitig
19.to be opposed (v) = gegnerisch sein
20.siege (n) = Belagerung
21.supremacy (n) = Überlegenheit
22.to riot (v) =aufrühren
23.internment (n) =Inhaftierung (oft in Kriegen und ohne Verfahren praktiziert)
24.ancestor (n) =Vorfahre
25.ancestry (n) =Vorfahrenschaft
26.Elizabethan Era (n) = Ära Königin Elizabeths (1558 bis 1603)
27.verbal abuse (n) = Beleidigung
28.humiliation (n) =Demütigung
29.to insult (v) = beleidigen
30. crop (n) = Feldfrucht

Letter to the Landlord Mr. William Carter in 1846

Dear William Carter,
I have to beg you to help us out in our situation.
The blight destroyed everything, our whole crop.
We do not know what to do, not even how to survive any longer. Our children are crying because they are starving but we have not got anything to feed them. The farmers around us are dying one after another. We have no money, the rent for our tiny piece of land is way to high, so we do not even have the chance to buy some food despite that there is not anything in the whole area anyways. In the last years, after the potato was introduced in Ireland, we all started to seed them all over the country. But now, we miscalculated and the nation starts dying because of the blight. We have to start acting against this plague now. We need food out of other countries otherwise it is going to be too late. I heard from many families that they want to emigrate to North America or Britain because of these circumstances. They have nothing worth left living for: no land, no food and no jobs.
In the name of God, please help us.
Yours faithfully,

Ciaran Egan

Top five most important insights

1. Between 1846 and 1851, about a million people in Ireland are constantly vague to have died of starvation and epidemic disease and some two million emigrated in 1845-55.

2. The Irish famine was proportionally more destructive of human life than..the famines of modern times(quote)

3.The Irish population consist of people from all over the world, for example South Africa,Australia or Eastern Europe.

4. Religion has still a huge impact in the country. The Church has a high position, even still in the schools.

5. A lot of people do have an Irish ancestor.

Emigration to North America after the famine


Over the next ten years (1846-1856), more than 750,000 Irish died and another 2 million left their homeland for Canada, and the United States. Within five years, the Irish population was reduced by a quarter.


Immigration was not new. Since the beginning of the 18th century, there had been a solid trickle of immigrants from Ireland to Britain and America. After the winter of 1845, there was an explosion. By 1850, 26 percent of the residents of New York were Irish - there were more Irish-born citizens there than in Ireland's capital city, Dublin

Thousands of passengers, already damaged by the famine, became sick. Many died while at sea. Of the 100,000 or so emigrants the old ships carried in 1847 over 16,000 died either at sea or soon after landing.


The American Reaction

There was large unpleasant respond to the arrival of the Irish. Colonia Ameicans had received various foreign groups as was the case of the early Republic. But the Irish were different. Most of the Irish who arrived were poor, unskilled farmers. Even more of a shock was they were Catholic. America until the 1840s was largely a Protestant country.

While Americans during the Colonial era had become more and more tolerant of other Protestant sects, the same tolerance did not generally expand to Catholics. The Irish Catholics were a shock to many Americans, giving rise to the first nativism movement and in large measure the Know Nothing Party. Signs appeared in shop windows, "No Irish need apply."